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Wednesday, July 4, 2012


Unesco adds Western Ghats to heritage list

If you have travelled along the Western Ghats which stretches 1,500 km from Tapi valley in the north along the Arabian sea, touching six states - Maharashtra, Goa, Gujarat, Karnataka, Kerala and Tamil Nadu - 44 districts and 142 talukas, you will realise that it is a treasure trove of biodiversity. It is home to 1,500 endemic species of flowers and plants and around 500 species of fish, amphibians, reptiles, birds and mammals. The ghats are also called the 'Water Tower' of Peninsular India as many of the rivers flowing through the southern parts of India originate here. But these natural resources are far from preserved in the ghats. Practically every river has been dammed, many dams are silted because of encroachment and deforestation in catchment areas, scores of mines have scarred the land, destroyed forests and polluted water bodies, and large tracts of land have been hived off for future special economic zones (SEZs) and new hill stations. Only the places marked as protected areas or wildlife sanctuaries have remained unaffected.

Given this background, it is puzzling to find the Western Ghats Ecological Panel report that is now up on Ministry of Environment and Forests (MoEF) website with a disclaimer: "The Western Ghats Ecology Expert Panel report has not been formally accepted by the ministry and that the report is still being analysed and considered by the ministry." 

In the latest development on this move, on Monday, July 2, the United Nations Educational, Scientific and Cultural Organization, better known as Unesco, has identified and added India's Western Ghats to its World Heritage List, thereby further putting a question mark over projects such as mines and power plants located here. Thirty-nine sites of the Western Ghats have been selected as heritage sites and all these are protected areas. This means that mining and power plants and any other infrastructural development cannot be operational here. The cluster of sites are in Agasthyamalai, Periyar, Anamalai, Nilgiris, Upper Cauvery in Kodagu, Kudremukh, and Sahyadri. Sites are selected for their outstanding universal value, based on the magnitude of identifiable biological and cultural significance.

Special: The Great Indian Green Trick 

Will this move now awaken the state governments and the MoEF in accepting the Western Ghats Panel report that calls for environmental governance? 

One has to move back in time to understand the context of the situation. Alarm calls raised by activists to protect the Western Ghats guided the MoEF, during the tenure of Jairam Ramesh as Minister of Environment, to constitute the Western Ghats Ecology Expert Panel (WGEEP) in March 2010. This initiative was led by noted Pune-based ecological expert Madhav Gadgil. Since the report was presented by Gadgil in August 2011, little action has been taken by MoEF and most of these findings were out of bounds for the public. Had it not been for the persistent petitioning by environmental groups and right to information activists across these six states, the report would not have been made public until two months ago. The Central Information Commission (CIC) ordered the report be made public.

The reason for MoEF's reticence is obvious: the 13-member panel had concluded that the entire Western Ghats is an ecologically sensitive area. And, within this overall ecologically sensitive area, it has defined three types of Ecologically Sensitive Zones, namely ESZ1, ESZ2 and ESZ 3.

In all three zones, it has recommended that there should be no SEZs, no new hill stations, no inter-basin linking of rivers and that dams which have outlived their utility should be decommissioned. In ESZ 1, the highest sensitive zone, it suggests no new mines, existing ones to be phased out, no new polluting industries, existing ones to be converted to zero pollution, no large storage dams or thermal power plants and no new railway lines or national highways. New mines will also not be permitted in ESZ 2, but existing ones can operate under strict conditions. In addition to no new polluting industries, existing ones to be made zero pollution, no new large storage dams but existing thermal plants can continue if they eliminate pollution. And in ESZ 3, new mines, new industries and thermal power plants will be permitted under strict conditions and a social audit.

  Sindhudurg's last stand

India already has a slew of environmental laws, including the Biodiversity Act of 2002 and the National Biodiversity Authority in 2003, apart from the National Green Tribunal that has just started functioning. But the real significance of the WGEEP report is its recommendation that the best way to protect biodiversity is to vest gram sabhas and panchayats with the power to look after their own ecological wealth. "There is no democratic process in which decisions are taken while giving ECs. Inclusivity should be there," says Gadgil. ECs are short for environmental clearances.

WGEEP's recommendation overturns the accepted norm of creating centralised decision-making bodies that have little idea of local conditions or sensibilities. A very good example of how localised authorities can be effective is the Dahanu Taluka Ecology Authority in Maharashtra, set up on directions of the Supreme Court, which has succeeded in protecting the eco-sensitive nature of that area despite its proximity to Mumbai and pressure from strong political and business interests.

The WGEEP argues that rather than dividing the entire region into "go" and "no-go" areas, this type of categorisation allows conservation and development to coexist. It has also recommended "adaptive co-management" where decisions are taken after full consultation and involvement of the local gram sabhas. The statutory body to clear projects will be the Western Ghats Ecology Authority (WGEA) with powers under Section 3 of the Environment (Protection) Act, 1983. It is expected to work alongside state-level bodies in the six states located along the Western Ghats.

"We are not anti-development. But, calling for some environmental governance," says Gadgil. "The expert panel's report is being misinterpreted. It is being interpreted as if our guidelines and recommendations are imposition of conservation measures by us," explains Gadgil.

The MoEF and the respective state authorities have yet to approach the WGEE panel to discuss the report. Gadgil says: "Formally no authority has approached us yet. But Patangrao Kadam, Maharashtra's forest minister, and Pravin Paradeshi, forest secretary of Maharashtra, discussed this issue with me when the matter came up in a public meeting in Pune on 9th June. Shri Kadam told me that he would try to arrange a meeting with Chief Minister to discuss the matter." But so far this has not happened.

Goa Mining industry

For Goa, the mining and quarrying industry comes second only to tourism in terms of revenues earned.  Most of the mining in Goa is in the Western Ghats extending 65 km from southeast to northwest spanning some 700 sq km. Goa is the only state in India, as a result of a historical regulatory legacy, where iron ore mines are concentrated in lease areas of less than 100 hectares. Most mining leases are located in and around wildlife sanctuaries and forest areas.

For example, 31 leases are within two km of sanctuaries, of which seven are working mines. Up to 13 leases are within a km of wildlife sanctuaries. Around 2,500 hectare of forest area waw lost to mining in the period 1988 to 1997. According to a report by environmental NGO Vanashakti on mining in Goa, some 400 mining leases had been granted in the state till 2002-03, covering approximately 303.25 square km. This works out to almost eight per cent of the total geographic area of the state.  "Number of mines is increasing every year. Assuming that total mining project that came to expert committee since June 2007, gets cleared then another 8.4 per cent and 5.3 per cent geographical area of Sanguem Taluka  and Quepem Taluka respectively will get converted into mines," says the report.

Mining in Goa has relied on the open-cast method which requires the clearing of large tracts of forests, removal of the overlying nutrient rich top soil, and finally excavating the ore rich soils. Open cast or strip mining is one of the most destructive forms of industrial activites in the world. In many areas of the world, companies have replaced the method with better practices like 'room and pillar' extraction, which does not envisage destruction of forests or destruction of nature on the surface.

Goa has deposits of iron, manganese and bauxite, and the mining belt of approximately 700 sq. km is mostly concentrated in four talukas of Bicholim of North Goa and Salcete, Sanguem and Quepem in the South Goa district. Mining and associated activities have greatly affected the natural landscape in and around these areas, which is characterized by the presence of pits and waste rejects. Iron ore production in Goa has always been 100 per cent export oriented. The first export of 100 tonnes was in 1947. The figure rose to one million tonnes by 1954, 10 million tonnes by 1971, and 13-15 million tonnes in the 1980s. Today, due to the demand from China, the quantity has reached 33 million tonnes. One description of the situation is that Goa is being hollowed and being relocated to China.

One of the main reasons for the mining business to thrive in Goa and elsewhere in the Western Ghats is because of faulty Environment Impact Assessment (EIA) reports that are required to be drafted by the mining companies to get an environment clearance (EC). In most cases, these reports are prepared by consultants who are appointed by the project proponent themselves and are consequently riddled with incomplete and false information.

The EIA drafts are also to be presented to the public in their local language which very rarely takes place. Public hearings are even more rare. Further, the EIA drafts are to be vetted by anExpert Appraisal Committee (EAC) that is supposed to have a fair representation of experts from the region in which the project is located - in most cases, this never happens. Also, the EAC deliberation typically takes place in Delhi, without, a visit to the project site to find out what is written in the EIA draft is accurate or not. Despite all these loopholes, ECs are granted to projects.

WGEEP recommends an indefinite moratorium on new environmental clearances for mining in Ecologically Sensitive Zones 1 and 2 in Goa and a phasing out of mining by 2016 in highly sensitive layer of the area. Other recommendations are: no mining should be allowed in the Western Ghats in Goa in national parks and wildlife sanctuaries and closure of all mines that have been extracting ore beyond limit allowed by ECs and those operating in the catchment areas of dams used for drinking water.

E-commerce companies take up to five years to show profits: Subrata Mitra

Subrata Mitra, Partner at Accel
Subrata Mitra, Partner at Accel, is on the board of top Indian e-commerce companies Flipkart andMyntra. He says that some companies may take up to five years to show profits. 
What does Accel think about the path to profitability for e-commerce firms in India? So far, most have been burning cash because of delivery models such as "cash on delivery". How long will it take for players that emerged around 2007 to be profitable? We don't believe that the delivery model is causing these companies to burn cash. It's a question of weighing customer acquisition costs to a reasonable lifetime value; today acquisition costs are high, repeats are low and basket sizes are low for most ecommerce companies. However, as companies mature in terms of their brands, product selections and customer experience, they should see significantly better repeat behavior, and that is the only way that ecommerce would make sense. 

At the unit level most companies cannot afford to have negative margins; however, e-commerce is capital intensive due to inventory and infrastructure requirements, and therefore overall profitability can only come with some minimal scale. So, the short answer would be that these companies might want to scale in the immediate future (assuming capital is available) and then try to get to break-even by increasing efficiencies as scale starts to taper off. If historical data from other geographies is any indicator, companies may take up to five years to show major profits.
 
What does Accel make of the competitive landscape for e-commerce in India? They are many players and none of them have any pricing power. Given such a scenario, what is the financial viability of e-commerce players in the country? The somewhat older companies have started to show volumes and therefore have better price economics than before. As more and more consumers buy online the markets would expand, and companies will get to scale. The exact timing of it is hard to predict, but longer term our feeling is that there will be several successful e-commerce companies in India. We are starting to see online sales contribute significantly in many categories to a brand's overall commerce.  More interestingly brands believe they are reaching new customers through e-commerce whom they otherwise cannot reach given their current (offline) retail networks.
 
Would the profitability graph (time before they can become profitable) of Indian e-commerce firms be different from that of its US or Chinese peers? Please substantiate. Not totally sure, but companies like Amazon took many years to become profitable, and when then did, they are (at least partially) responsible for Borders going out of business. Likewise, there are many ecommerce companies in China which are burning (way more than numbers in India) cash. So, our feeling is that it's a characteristic of the category. We need a reasonable size of internet savvy user-base for successes to happen, and that might still take some time; however, beyond that tipping point, many e-commerce companies might become viable; possibly more than US, since organized retail in India might never have high penetration.
 
Talk about Accel's investments in the e-commerce space. 
In the time horizon of our currently active funds, we do expect several e-commerce companies to scale and become successful. Our investments are in line with that philosophy; e.g., we have recently made new investments in BlueStone and Zansar, which are in large unexplored e-commerce categories. Obviously, lot of the outcome depends on how online savvy users are and the numbers of such users that are available; all indicators are that these numbers are moving in the right direction, and will likely get to critical mass in a few years. However, it's equally important for these companies to execute very efficiently, keeping the burn lower and scaling in tune with the market. 

Leading with Examples of Innovation


Straddling two worlds

Burberry reinvented itself by combining the traditional with the digital
  
GLOBAL 
Area of innovation: Customer experience
Year: 1997 to date

To survive in the intensely competitive industry of high fashion, companies typically compete by continuously reinventing their styles and offerings. Burberry, the traditional British clothing brand, decided to gain a competitive edge by focusing on providing an enhanced customer experience - both in their brickand-mortar stores as well as online. 

The new customer experience was created by combining traditional British fashion designs and in-shop boutique displays, with cutting-edge technology. This unique mix enabled Burberry to reinvent itself as a highly desired and admired luxury fashion house.

To deliver superior customer experience, Burberry prioritised its own branded boutique outlets over multi-brand stores. The new boutiques were re-styled to combine the traditional Burberry designs and classical British style with modern technology, such as touchscreens, iPod docking stations and the like - a mix that resonated well with today's luxury shoppers who value tradition, but at the same time embrace modern technology and lifestyle.


TODAY'S CONNECTION
Burberry trebled revenues over 13 years, a big turnaround for a waning luxury brand. It has two American CEOs to thank for this - Rose Marie Bravo and incumbent Angela Ahrendts.


Burberry did not limit itself to embracing modern technology only in its stores - it aggressively exploited the opportunities offered by the Internet, digital marketing and social media by making its online experience just as distinctive and 'branded' as its in-store experience. By doing so, it also widened its reach to a wide global audience.


Burberry began streaming 3D live broadcasts of its runway shows from five cities around the world and then putting these shows online through 80 partner websites, reaching a potential audience of one million.

In comparison, the traditional catwalk show in Milan or London is limited to a few hundred of its exclusive clients. Customers around the world can now view the show on their iPads, click on a product they like and have it delivered in a few weeks via Burberry's 'Worldstore' portal. 

Burberry was among the first to build a presence in social networks. It now has over six million 'fans' on Facebook - more than any other fashion brand, including competitors such as Louis Vuitton and Gucci.


Focusing on "virtual marketing" has also helped Burberry reach out to luxury-obsessed shoppers in emerging markets. With the help of technology and the Internet, Burberry has become one of the most recognisable and desired fashion brands in the new world economies like China - driving revenue growth both in the new markets as well as in Burberry's traditional markets.

This year, while other fashion retailers continue to report revenue decline and decreasing profits in the aftermath of the financial crisis, Burberry's revenue is expected to rise by around 27 per cent to $1.5 billion, with operating profit close to $300 million.


Deep Kalra, Founder & CEO, MakeMyTrip.com
Deep Kalra, Founder & CEO, MakeMyTrip.com
Innovation breeds efficiency

In the rapidly growing and dynamic market of today, innovation is necessary for a company's growth, as well as to establish a brand. In this fast-paced world, increasing efficiency is the key requirement in order to face competition and sustain growth. Hence, innovation is essential as it breeds efficiency. With the impact of globalisation, increased access to the Internet and Web 2.0, there is significant development for companies that undertake quick, intelligent solutions that will help them build sustainable competitive advantage.

Burberry has focused on creating customer delight through innovation in technology and providing best-in-class customer experience, both online and in its boutique stores, which is the right step forward. Burberry's customer approach is based on the premise that customer experience needs to be enhanced in order to elevate the brand's perception.

India is potentially a big market for the brand, and Burberry has changed its global product, as well as its marketing strategy in accordance with the demographic changes in the Indian market. The products that have been added to the Indian offering are from the global portfolio, but still aligned to Indian audiences' preferences and taste. So the brand is moving in the right direction.

Keeping the Indian context in mind, I would say it is extremely crucial Burberry uses Indian models on its website, as it would give potential Indian customers a realistic product presentation that they can relate to. In order to drive faster adoption, Burberry could try a hybrid model, in which it could display its key products in a few stores across major cities in India and use this to drive purchases online.

In the present market scenario, it becomes important for all companies to innovate in order to stay ahead of competition. Local industry bodies and the government should set up innovation hubs and forums to drive leadership through innovation in growth industries such as retail, travel and technology.

Also, companies should allocate funds to incubate projects that breed innovation and experimentation. But at the same time, they should build resilience for failure if it happens.

Sunday, April 29, 2012

Ethos, Pathos, Logos

A General Summary of Aristotle's Appeals . . .
The goal of argumentative writing is to persuade your audience that your ideas are valid, or more valid than someone else's. The Greek philosopher Aristotle divided the means of persuasion, appeals, into three categories--Ethos, Pathos, Logos.
Ethos (Credibility), or ethical appeal, means convincing by the character of the author. We tend to believe people whom we respect. One of the central problems of argumentation is to project an impression to the reader that you are someone worth listening to, in other words making yourself as author into an authority on the subject of the paper, as well as someone who is likable and worthy of respect.
Pathos (Emotional) means persuading by appealing to the reader's emotions. We can look at texts ranging from classic essays to contemporary advertisements to see how pathos, emotional appeals, are used to persuade. Language choice affects the audience's emotional response, and emotional appeal can effectively be used to enhance an argument.
Logos (Logical) means persuading by the use of reasoning. This will be the most important technique we will study, and Aristotle's favorite. We'll look at deductive and inductive reasoning, and discuss what makes an effective, persuasive reason to back up your claims. Giving reasons is the heart of argumentation, and cannot be emphasized enough. We'll study the types of support you can use to substantiate your thesis, and look at some of the common logical fallacies, in order to avoid them in your writing.

Ethos, Pathos, and Logos.
Logos (Greek for 'word') refers to the internal consistency of the message--the clarity of the claim, the logic of its reasons, and the effectiveness of its supporting evidence. The impact of logos on an audience is sometimes called the argument's logical appeal.
Ethos (Greek for 'character') refers to the trustworthiness or credibility of the writer or speaker. Ethos is often conveyed through tone and style of the message and through the way the writer or speaker refers to differing views. It can also be affected by the writer's reputation as it exists independently from the message--his or her expertise in the field, his or her previous record or integrity, and so forth. The impact of ethos is often called the argument's 'ethical appeal' or the 'appeal from credibility.'
[P]athos (Greek for 'suffering' or 'experience') is often associated with emotional appeal. But a better equivalent might be 'appeal to the audience's sympathies and imagination.' An appeal to pathos causes an audience not just to respond emotionally but to identify with the writer's point of view--to feel what the writer feels. In this sense, pathos evokes a meaning implicit in the verb 'to suffer'--to feel pain imaginatively.... Perhaps the most common way of conveying a pathetic appeal is through narrative or story, which can turn the abstractions of logic into something palpable and present. The values, beliefs, and understandings of the writer are implicit in the story and conveyed imaginatively to the reader. Pathos thus refers to both the emotional and the imaginative impact of the message on an audience, the power with which the writer's message moves the audience to decision or action.

Wednesday, November 16, 2011

Man and Nature...


Kyun raahe tu udaas sa,
kyun khoya behisaab sa,
puche tujhse ye saara jahaan,
kya hai teri aisi dastaan...

neeli jheel ki nirmal maya,
behti thi jo chanchal kaya,
kari ho gayi uski chaya,
jeevan usne apna ganwaya...

puche mujhse ye saara jahaan,
sunlo dekho ye hai meri dasataan..

Kyun raahe tu udaas sa,
kyun khoya behisaab sa,
puche tujhse ye saara jahaan,
kya hai teri aisi dastaan...

uchhe kad ki vinamr thi chaya,
usme me jo bachpan tha bitaya,
iss jag ne hai seesh nawaya,
jeevan usne apna ganawaya,

puche mujhse ye saara jahaan,
sunlo dekho ye hai meri dasataan..

shor hai itna tumne badaya,
dhuanwe ka tumne dhund banaya,
dushman sa mujhko hai sataya,
jeevan tumne apna hai ganawaya,

puche mujhse ye saara jahaan,
sunlo dekho teri meri dasataan..

Nayi peedi ki swach dara tu, 
Haath pakad kar waqt ka chal tu,
Dhara ki kanchan pulkit varan tu,
Nayi soch ka mod lekar chal chala tu,

Ab to sunle ye saara jahaan,
Ek nayi anokhi hogi apni dastaan.....

-----Being a PAL
     Nikhil

Saturday, October 1, 2011

If Only..my dedication to its inspiration..

A thousand muted words,
A thousand countenances,
Draped in a smile thou behold,
And a fire that unfold.

Like the dawn of the day,
Like dreams of the night,
All shadowed now, all that swayed
In the gilded petals of frozen might.

Of all the chords and speech,
Nay I am not the note, not right,
Of the all the colors of the life,
Nay I am not the blue and the brown.

But, is a blossom of a floating time,
Wanderings in a rainbow heart,
A fragrance that sublime,
Morning dew on thy nature's art.

Nay not hate me,
With the gleam dropt down afar,
Nay never pain thee,
For the cold of the moment ajar.

Beam like the sun,
Flow like the river,
Twinkle with the stars,
Belong to the serene calm.

Just row the valley within,
Beseech the brows from the way in,
Thou knowest after all,
The symphony of only a longing ode.

A thousand muted words,
A thousand countenances,
Wild is a fire,thou unfold,
And a smile thou behold.

Wednesday, March 2, 2011

Epicureans and Stoics

Cynicism

After Plato and Aristotle, the concerns of the philosophers moved further and further from metaphysics, epistemology, and anything resembling modern science, to the issue that had always concerned the ancient Greeks the most -- ethics. What is it to be virtuous, to have character, to live the good life, to have “arete” (nobility)?

Antisthenes (445-365) was the son of an Athenian citizen and a Thracian slave girl. After starting his own school, he came to recognize that Socrates was wiser than he. He went over, students and all, to learn from the master.

Antisthenes is the founder of cynicism. Cynic comes from the Greek word for dog, originally because Antisthenes taught at the Cynosarges (Dogfish) gymnasium, which had been set up for the poor of Athens.

Cynicism involves living the simple life in order that the soul can be set free. It is a “back to nature” type of philosophy, ala St. Francis of Assisi or the Hindu ascetics. By eliminating one’s needs and possessions, one can better concentrate on the life of philosophy.

Cynicism makes virtue the only good, the only true happiness. You can’t control the world and life’s ups and downs, so control yourself! Inhibit your desires! become independent of the world! “I would rather go mad than feel pleasure!” said Antisthenes. Rejecting civilization, cynics tended to withdraw from society, even to live in the desert. In this, they may have influenced early Jewish and Christian monastics.

Cynicism wasn’t entirely negative (from today’s values perspective): They strongly encouraged individualism, believed that all men were brothers, were against war and slavery, and believed in free speech. They also believed in the legitimacy of suicide and, oddly, free love!

The most famous of the cynics was Diogenes (412-323), a student of Antisthenes. He saw himself as a citizen of the world (a “cosmopolitan”), yet for a time lived in a discarded clay jar. There is a famous story that has Alexander the Great finding him sleeping in the sun and announcing “I am Alexander the great king!” Diogenes replied “I am Diogenes the dog!” Alexander asked if there was anything he could do for him. Diogenes just asked him to move out of the sun.



Hedonism

Aristippus (435-355) was also a student of Socrates. Originally from Cyrene on the north coast of Africa, he returned there to found his own school, where he taught the philosophy of hedonism (from the Greek word for pleasure). Hedonism is very simple: Whatever we do, we do to gain pleasure or to avoid pain. Pleasure is the only good, and the achievement of pleasure the only virtue. Morality is only a matter of culture and customs and laws, something we now call ethical relativism. Further, science, art, civilization in general, are good only to the extent that they are useful in producing pleasure.

Note, however, that Aristuppus also taught that some pleasures are higher than others, and that we should be slaves to none of them. He was equally cheerful in good times and in poverty, and despised useless displays of wealth.

He and his students lived as a part of a commune-like school where all practiced what they preached, including free love, more than 2000 years before Woodstock! Women were the full equals of men, and not only hypothetically: His daughter Arete succeeded him in leadership of the school and commune. She wrote 40 books herself and was honored by the city of Cyrene with the title “Light of Hellas.*”


Skepticism

Skepticism today is usually considered a positive thing -- not to accept anything on faith could be a motto for any number of famous philosophers! In its origin, however, it was a bit more extreme. Pyrrho of Elis (365-275) is usually credited with founding the “school” of skepticism. It is believed that he traveled to India and studied with the “gymnosophists” (naked lovers of wisdom), which could have been any number of Indian sects. From there, he brought back the idea that nothing can be known for certain. The senses are easily fooled, and reason follows too easily our desires.

If we cannot ever know anything for certain, then we may as well suspend our judgment, stop arguing over what will never be settled, and try to find a little peace and tranquility in life. That tranquility he called ataraxia. Note that, although we can't know anything for certain, we can know many things well enough to get by. The sun may or may not rise tomorrow -- but the odds are good that it will, and what use would it serve to worry about it anyway!

Likewise, if no system is ultimately supportable, for the sake of peace, simply adopt whatever system is prevalent in your neck of the woods. Pyrrho lived out his life worshiping the gods of Elis, although he would certainly never acknowledge that they had any more likelihood of reality as any other gods, or no gods at all! There are many things a skeptic might accept for convenience, even though there be no ultimate proof.

Although at first glance this sounds positive, one of my students, Annie Lam, said this:

Using Pyrrho’s reasoning, slavery would still exist today because Black Americans should accept their role in life as chattel in order to preserve peace in the community. Most societies organize themselves into hierarchical systems, thus, those groups of individuals who are lower on the hierarchy typically experience oppression, and in some extreme examples may be dehumanized and brutalized. I agree with the idea that nothing can be known for certain; however, it is for this reason that I believe arguments and debates should occur as opposed to being discouraged as advocated by Pyrrho. It is only with the free and respectful exchange of ideas that individuals can develop their personal values and beliefs in an educated manner. I think if we sacrifice this exchange in order to acquire ataraxia, we also sacrifice our ability to develop a genuine self because self-reflection – judgment of self and others -- is not encouraged.

Later skeptics became prevalent among the students in Plato’s Academy. One in particular, Carneades of Cyrene (c.214-129 ), was notorious for arguing one side of an issue one day and the other the next day. He said "There is absolutely no criterion for truth. For reason, senses, ideas, or whatever else may exist are all deceptive."


Stoicism

"Only the educated are free." -- Epictetus

The founder of stoicism is Zeno of Citium (333-262) in Cyprus. Zeno may have been Phoenician or part Phoenician. He was a student of the cynics, but was also influenced by Socrates. His philosophy was similar to that of Antisthenes, but tempered by reason. Basically, he believed in being virtuous, and that virtue was a matter of submitting to God’s will. As usual for Greeks who postulated a single god, Zeno did not strongly differentiate God from nature. So another way of putting it is to live according to nature (“Zen kata physin.”).

The school got its name from the Painted Porch (stoa poikile) in Athens where Zeno studied. Walking up and down the open hallways, he lectured his students on the value of apatheia, the absence of passion, something not too different from the Buddhist idea of non-attachment. By passion Zeno meant uncontrolled emotion or physical desire. Only by taking this attitude, he felt, could we develop wisdom and the ability to apply it.

“Let no one break your will!” he said. Man conquers the world by conquering himself. Start by developing an indifference to pain and pleasure, through meditation. Wisdom occurs when reason controls passions; Evil occurs when passions control us.

Another aspect of Stoicism is its belief in the development of a universal state, in which all men were brothers. Stoics believed in certain “natural rights,” a concept which we wouldn’t see again until the 18th century. They also believed in the right to commit suicide -- an important part of Roman cultural tradition.

The best presentation of stoicism is by the Greek slave Epictetus (50-138 ad), who wrote during the Roman era. There is also a little book, Meditations, by the Roman emperor Marcus Aurelius (121-180 ad).


Epicureanism

“The gods are not to be feared; death cannot be felt; the good can be won; all that we dread can be conquered.” -- Epicurus

Epicurus (341-270) was born on the island of Samos in Ionia. At 19, went to Athens to study at the Academy. It seemed, though, that he liked the philosophy of Democritus better. The school he founded was particularly egalitarian, accepting women and slaves. Epicurus, it is said, wrote 300 books. Sadly, only fragments survive.

Epicurus had little patience with religion, which he considered a form of ignorance. He was particularly eager to help people loose their fear of the gods. He did, however, also say that the gods existed, although they lived far away in space somewhere and had little or nothing to do with people on earth. Atheism, you see, was still illegal in Athens!

One of the most persistent issues concerning belief in God is the problem of evil. Epicurus's argument still holds up:

Is God willing to prevent evil, but not able? Then he is not omnipotent.
Is he able, but not willing? Then he is malevolent.
Is he both able and willing? Then whence cometh evil?
Is he neither able nor willing? Then why call him God?
Epicurus felt that it was useless to argue over metaphysics, that there was no such thing as a soul that lived after death, that we arrived at our present condition by means of evolution, and that we had the quality of free will.

We can see an almost “modern” materialism and empiricism here: All things -- including minds -- are made of atoms and follow natural laws. All knowledge comes from the senses. Thoughts and memories are nothing but weak sensations....

Virtue for Epicurus was a means to an end. That end is happiness. It is good to feel pleasure and to avoid pain, but one needs to apply reason to life. Sometimes pain is necessary in order to gain happiness. Other times, pleasure leads to more suffering than it is worth.

And there are levels of pain and pleasure, smaller and greater happinesses. Friendship, for example, is rated one of the highest pleasures. “A sage loves his friends as he loves himself,” he said, and “It is better to give than to receive.” And “It is not possible to live pleasantly without living prudently, honorably, and justly; nor to live prudently, honorably, and justly without living pleasantly.” He reminds me of Benjamin Franklin!

Society is seen as necessary: It protects one from injustices. He foreshadows utilitarianism by suggesting that a society should be arranged to provide the greatest happiness to the greatest number.

The ultimate happiness, though, is peace, and he borrows Pyrrho’s word for tranquility -- ataraxia. His motto was “lathe biosas” -- live unobtrusively. He may be considered the first true humanist, as witnessed by this quote: "Philosophy is an activity that uses reasoning and rigorous argument to promote human flourishing."

The best summary of epicureanism is the epic poem On the Nature of Things by Roman Lucretius (95-52).

Note the practical similarities between stoicism and epicureanism, despite their theoretical differences! Both were popular in the Roman era, stoicism in Rome’s early, more vigorous years and continuing among the rank and file of Roman citizenry, and epicureanism (even hedonism) behind closed doors, especially at the highest levels of the empire.


Alexander the Great introduced what is called the Hellenistic* period of history: His empire brought Greek ideas, art, language, habits to “the world,” as far east as India and south as Egypt. But, with his death at the age of 33, his empire began to come apart, his generals dividing it amongst themselves and incompletely conquered nations reasserting their independence. And a new people stood in the wings to take over dominance of the Mediterranean: The Romans.

And yet the influence of the Greeks would outlast the empire of Alexander, its collapse, and even the Romans. But for now, the world had become a different place, a place of large powers maneuvering among themselves, centralized authorities just like those of Asia, huge trading and marketing conglomerates tightly tied to those authorities. Not quite the place for individualistic thinking and observation.


* Hellas is Greek for Greece, and the Hellenes are the Greeks. Greece and Greek are Roman names.

Sunday, February 27, 2011

What we all do...

Thinking is something what we start doing as soon as we are born till we die. Every second every brain is thinking at such multitude of pace and space, that again is a food for thought.

What we think is the sequel of a more interesting process why you think what you think?

Your brain forms certain responses to stimuli we receive and reciprocates to the scenarios corresponding in certain cases and these responses do get updated in some other new scenarios and situations.

The enormity and implicitness of this process is what moves our intention and attention from this important event.

But, for all that has happened, is happening, will happen is only the stimuli to what you doing to others and creating for others.

Thursday, June 3, 2010

What is the most wicked thing?

Life and the urge to Live is the most wicked thing. It soley drives to manipulate all possibilities...